#AND it was written by neil gaiman.

[rayghosts]

imagine youre a teenager and one day you decide to steal a car because it looks fast and sleek and you want to travel on the road. so you go on a trip in your stolen car and you love it so much that you dedicate your life to the road. you spend your years travelling, visiting new places and picking up hitchhikers, all in the same car you stole, which at this point has become old and run down and needs refurbishing every now and then, but you never replace it because you live in this car now and it's your home. at one point your actual house was demolished and your family members are dead. the people you've hooked up with in your car have broken up with you and gone away. youve changed many times as a person, but your shitty car has stayed the same, the one constant in your hectic life. it's the last one of its model after they stopped manifacturing it: that's how old it is. then one day, your car suddenly breaks down in the middle of the road. you go out to get help and find a lady who weirdly knows all about you. she knows all the places youve been to and the people youve gone there with. as you talk with her more, you begin to realize that, somehow, the soul of your car—the one that's sitting broken outside—has transferred into the body of a human woman. your car is alive and now speaking to you, and she remembers all the moments you two have spent together, every word youve told her when you thought you were alone, every desire and complaint youve expressed to her in the middle of the night. your car is speaking to you, and she tells you that however much you love her, she loves you equally back. that you never really stole her all those years ago because she wanted to travel with you, and she wouldn't change you for anyone else in the world. you speak with your living human car, and you realize that, hey, she's kind of funny actually, and you might be a little bit in love with her, and she might be a little bit in love with you. but the desert you're stuck in is also sentient and evil, so your human car dies in your arms in order for her soul to transfer back into the machine and drive you away. so now you're back on the road with your car the same as always, except now you know she's sentient and maybe has feelings for you, so you sometimes let go of the wheel and let her take you wherever she wants. that's what happened between the doctor and the tardis in that one episode

[fuckyeahgoodomens]

From the Neil Gaiman: Dream Dangerously :) (you can watch it here in US or with US vpn :) <;3) (or just this bit on youtube here :))

Terry Pratchett: One day he rang me up and said, "I've started a book and, I think it's good, but I haven't the faintest idea where it goes." So, I said, "All right, well, send me the pages." And I read it and wrote him back and said, "I don't know where it goes either, but I do know what happens next."

Neil Gaiman: I was pretty much nocturnal then, so I would write my chunk of Good Omens before I went to bed, and I'd go to sleep about five o'clock in the morning and I'd get up about one o'clock in the afternoon and my answering machine would be flashing on, and I'd press the button and a voice would say, "Get up, get up you lazy bastard, I've just written a good bit."

Terry Pratchett: We did it as a kind of holiday, because if it crashed and burned, nobody would notice.

[taurielofmirkwood77777]

I have Crowley as my phone background (as one has) and someone standing near me noticed and asked me who that is. And after about two minutes of me explaining Crowley, the conversation went like this:

Person: "That sounds like a man written by a woman."

Me: "He isn't."

Person: "Really? I can't imagine him being written by a man."

Me: "Well, plot twist. He is written by two men."

Person: *error 404 brain not found*

[recoord]

Why Good Omens season 1 has already fulfilled Sir Terry Pratchett's wish

Neil Gaiman said he wouldn't make a sequel to Good Omens

Neil Gaiman at SXSW in Austin, Texas in 2019:

[Gaiman also confirmed the series will only be six episodes, with no intention of trying to go for another season if successful. "The lovely thing about Good Omens is it has a beginning, it has a middle, and it has an end," he said to appreciative applause. "Season 1 of Good Omens is Good Omens. It's brilliant. It finishes. You have six episodes and we're done. We won't try to build in all these things to try to let it continue indefinitely."]

Source: Entertainment Weekly (2019)

2018 - Neil Gaiman on X- Twitter

Tweet link here

Also Neil Gaiman in 2023:

["It won't be confirmed unless enough people watch Season 2 to make Amazon happy...

...But obviously Season 3 is all planned and plotted and, if I get to make it, will take the story and the people in it we care about to a satisfying end."]

What happened?

Were the profits and ratings high enough to create two more seasons out of thin air? At this point, seasons 2 and 3 seem more like a greedy stretching of a beloved story already told in its entirety in the first season.

Has the first season already fulfilled Sir Terry Pratchett's wish?

As read above, Neil Gaiman himself said: "Season 1 of Good Omens is Good Omens."

Gaiman was very opened about how pleased he was with Season 1 and how he made it having Sir Terry Pratchett's wish in mind.

Interview for The Verge (May 30, 2019)

Link : Neil Gaiman had one rule for the Good Omens adaptation: making Terry Pratchett happy

Interviewer: Do you feel pressure from knowing this has to be the definitive best adaptation it could be?

Gaiman: No. All I wanted to do was to make something Terry would have liked. It wasn’t like, “Make the best thing.”...

...Gaiman: The lovely thing about Good Omens [the miniseries] is that it’s still Good Omens. If you loved the book, this is that thing that you loved. And I will make you fall in love even more with Sergeant Shadwell. I will make you fall even more in love with Newt than you thought you could, I hope. It does demonstrate that I do kind of know what I’m talking about, which is a nice thing to know.

...Gaiman: So with Good Omens, I feel like what I got to do was put the thing I made with Terry on the screen and then buttress it. What I added isn’t completely different from the original. It’s not out of left field.

Neil Gaiman on an interview for The Guardian in 2019.

Link: Neil Gaiman: ‘Good Omens feels more apt now than it did 30 years ago’

There are times, he insists, when “you make something you like so much that you don’t really care what anyone else thinks of it.” There’s a clue to this, perhaps, in the show’s final frame, which reads “For Terry”. “He didn’t believe in heaven or hell or anything like that,” Gaiman says, “so there wasn’t even a hope that there was a ghostly Terry around to watch it. He would have been grumpy if there was. But I made it for him.”

Why was Good Omens season 1 so good and you could really feel Sir Terry Pratchett's contributions?

Gaiman himself has already told us the answer:

...Gaiman: So with Good Omens, I feel like what I got to do was put the thing I made with Terry on the screen and then buttress it. What I added isn’t completely different from the original. It’s not out of left field.

Neil Gaiman for The Verge (2019).

There was original material to work with (Good Omens, published in 1990), on which we certainly know that Sir Terry Pratchett himself actively worked from start to finish.

Is there a proper sequel to Good Omens the book on which to base 2 more seasons of the series?

Neil Gaiman says the following on an interview for GQ in 2019.

Link: Neil Gaiman Says No to Adapting His Own Books—Except This Time

...But with this, it was like: Okay. Terry is gone. He wanted me to do this. He wanted me to do it for him. And that gave me a kind of weird impetus. And it meant that I felt very much at liberty to take every conversation that Terry and I had ever had about Good Omens. Not just the book, as written, but everything beyond it. We planned a sequel, never written, so I got to steal the angels from the sequel. I got to steal from every conversation Terry and I had about how we would do this. It felt very personal, and I guess kind of… holy. If that doesn’t sound too ridiculous. But it was a mission.

Two conclusions can be drawn:

1) Informal conversations about the plot of a sequel do not equate to an officially written sequel.

2) Neil Gaiman has already used many of the ideas he and Terry Pratchett had planned for a never-written sequel to Good Omens and those ideas were largely added to and executed in the TV adaptation of Good Omens (2019).

Why keep stretching those ideas if the co-writer is no longer able to actively contribute and help to create a proper sequel?

If Gaiman were the sole creator of Good Omens we'd have a different conversation, but that's not the case. The first season of Good Omens was already a beautiful homage to Good Omens and Sir Terry Pratchett's work on the book.

Did Terry Pratchett write around 75% of Good Omens?

Link for the post here.

Link for the post talking about the video and sharing the video here.

Edit: I wanted to bring this point up to point out Terry Pratchett's important contribution to the making of the book, not to highlight it as an excuse to distance Gaiman from the novel. We will have to accept that he also contributed to the creation of the book.

Sir Terry Pratchett's last wish

2017 - Rob Wilkins on Twitter (X)

Terry Pratchett’s Unpublished Work Crushed by Steamroller

By Sophie Haigney - The New York Times

Terry Pratchett, the well-known British fantasy author, had a wish fulfilled two years after his death: A hard drive containing his unpublished work was destroyed by steamroller.

Mr. Pratchett, a wildly popular fantasy novelist who wrote more than 70 books, including the “Discworld” series, died at 66 in 2015. That year his friend, the writer Neil Gaiman, told The Times of London that Mr. Pratchett had wanted “whatever he was working on at the time of his death to be taken out along with his computers, to be put in the middle of a road and for a steamroller to steamroll over them all.” Mr. Gaiman added at the time that he was glad this hadn’t happened.

Now, though, it has. Mr. Pratchett’s estate manager and close friend, Rob Wilkins, posted a picture of a hard drive and a steamroller on Aug. 25 on an official Twitter account they shared.

Shortly thereafter, Mr. Wilkins wrote that the deed was done.

I have not been able to find the exact reasons why Sir Terry Pratchet wanted his unfinished and unpublished works destroyed, but we can respect his last wish as a way for him to have control over what he felt he was ready to share with the world and what he was not.

Is Good Omens the exception?

With all that has been presented so far, I can only conjecture, but not be sure. I can believe that there was Terry Pratchett's permission and desire to make an adaptation of Good Omens, the original book published in 1990, but to my mind, creating two more seasons of a never-written sequel doesn't fit as part of Terry Pratchett's desire.

He is not among us to actively participate in a sequel and if his last wish was to destroy his unfinished works, I can't believe that he would have wanted to give his approval to something new published under his name and without his supervision.

Sir Terry Pratchett talking about a never-written sequel to Good Omens

“Neil and I thought about a sequel an awful lot initially. We talked about it on tour. And I think it was a big relief to both of us, when one day we looked one another in the eye and said, 'I thought you wanted to do a sequel.'..

Interview for the Magazine Locus. Locusmag archive page

This is me speculating, but I don't think there was real enthusiasm for creating a sequel until Gaiman alone saw profitable potential in the TV adaptation....

Good Omens also belongs to the those who love the story

I think it's okay to still love the story of Good Omens. Personally, I will always be grateful with the story and the characters for giving me confort in troubling times, but I find seasons 2 and 3 as some kind of excuse from Gaiman to keep profiting and benefiting from the story (more now than ever due to the SA allegations*).

Aziraphale and Crowley will always live happily in a lovely cottage as long as we want to. Even before season 2 was announced, many of us had already accepted that. Many artists have imagined lovely endings for our innefable husbands and in my eyes their works won't be any less valuable than whatever Gaiman had planned.

Note:

I don't like talking about Season 3 of GO without mentioning the current 5 SA allegations against Neil Gaiman (Main writer of seasons 2 and 3 and showrunner), so in case you want to know more about the allegations against Neil Gaiman. Here there's a great Round Up link (Podcasts links, transcripts, etc.)

Credits for the Round Up link to Muccamukk. Thanks a lot!

*more thoughts on supporting season 3

[mackmp3]

i just read Neverwhere and oh my gosh i love it so much i love books with a magical underground world and there was this cool eldritch angel and mushroom people and magic doors and and and

[kelvintimeline]

good omens fans saying “i can’t abandon this fandom it’s my safe space 🥺”

meanwhile their safe space is full of people calling rape victims liars and invoking rhetoric that has been used to justify abuse (“why didn’t she immediately leave him?” “why didn’t she speak up?” “why did she fawn over him after the abuse?” “why did she backtrack when he told her he wanted to kill himself?” “she must’ve been tricked into thinking it was rape by her friends” and also “actually she must have false memories, neil said she does”)

safe space for who exactly

[daily-crowley]

Crowley Of The Day: I was talking to Edie and now I want them to fight too. I want Crowley to realize he has a little dignity left and since he’s been pining for 6000 years and got is heartbroken he’s not going to easily forgive Aziraphale. He’s going to have to work for it.

[cupids-fiction]

every damn time i sit down to watch a nice fantasy show that i suspect has some queer elements ITS FUCKING NEIL GAIMAN AGAIN

[whim-prone-pirate]

how many times does neil gaiman have to specifically refuse to Word-Of-God anything before y'all take the hint—

he is the biggest supporter of fandom that there is, his own and in the broadest of senses. "is [x] canon?" is such an easily answerable question given that he has answered it twenty five times on one tumblr account. so, to reiterate, again, on his behalf:

book canon is stated in the book. tv canon is shown on screen.

anything that neil has said about his own characters outside of that specific and clearly laid out guideline is considered his own headcanon and opinion. there is no wrong or right version of aziraphale or dream or coraline. however you have decided to personalize these characters to help you love them does not make them any less real. Your Crowley is yours, and he is just as real as Neil's Crowley.

stop worrying. genuinely. you don't have to go searching for canon in the various gaimanverses because it's all been laid out in front of you since inception. you're all fine.

in neil's own words (possibly paraphrased as i don't have the post in front of me): "your characters are safe, and no one is going to take them away from you." not even neil.

[charcubed]

I NEEEED people—especially those with unfathomably large platforms???—to start doing just a tiny bit of internal evaluation before they log onto a blue website and say “I don’t want these queer characters to fuck in canon” or “I’d be fine if these characters never kissed again” or whatever.

This is a post about Good Omens and the prospect of Aziraphale and Crowley potentially having sex in season 3. It's a response to a tweet that I'm crossposting, but let it be known the above statement and this topic applies broadly across multiple fandoms too.

But anyway, in regards to Good Omens specifically:

I am seeing this take that essentially boils down to "Canon has now made it clear that these characters want to have sex with each other through subtext (i.e. Aziraphale and the ox), but I don’t want that to reach narrative completion because the idea of them having sex makes me uncomfortable or isn’t my personal preference” and it is, to put it mildly and delicately, A Very Bad Take.

This is rhetorical (and I do not expect or particularly want an answer), but: explain to me how and why queer characters who are unavoidably visibly queer (aka 2 "man-shaped beings") fucking on screen wouldn’t be a net positive, especially when you can indicate how canon has set it up.

Presumably, some people say things like this because ~they want to see them as visibly ace.~ Okay. But by some of these people’s own admission, there IS more evidence in canon now to indicate these characters crave sex with each other (vs arguing otherwise)... yet people would rather that be ignored/erased all for the sake of them feeling comfortable or feeling better about what canon shows or doesn’t show explicitly??

I’m sorry, but—speaking as an ace person, to be clear—your personal preferences for the story shouldn’t / don’t affect anything here. There’s too much in this.

Yeah, I understand on a personal level not having “representation.” I almost never see myself or my unique experiences and identity reflected in stories. And yet, I also understand that that doesn’t change any story or the world in which we live. Things like this are not said in a vacuum.

Any queer characters having sex on screen IS a net positive. It is rare and impactful, and openly calling for or hoping for otherwise when canon points to its potential is a detrimental alliance with purity culture, whether intentionally or accidentally. Because we live in a Goddamn society!

Who knows (other than Neil Gaiman) whether Aziraphale and Crowley ARE going to fuck on international TV. None of us do! But the subtext right now blatantly says they’re starving for it. And you don’t have to like the prospect of that, but honestly? We SHOULD get to see it play out. There’s no truly legitimate reason we shouldn’t ¯\_(ツ)_/¯ Whether you "prefer" it or not.

And my ultimate hot take is… if someone balks at the idea of that or doesn’t understand the importance of it, despite even seeing the subtext… then they should perhaps unpack that? Just a thought.

Truly the way fandoms are managing to hit either “subtext doesn’t count :/ ” or “let’s keep it to subtext so it’s ‘open to interpretation’ :) ” nowadays depending on what corner one visits is MADDENING. Whiplash-inducing. Surreal. And so much nonsense you can’t pick where to start.

So! I do genuinely hope I'm not kicking off discourse but I felt this Needed To Be Said (and on more than one site). Because posts like “even if they never kiss again, we’ve won <3 “ make me want to be like…

These characters are YEARNING. Do not doom them and us to it. For once, we can reach for the stars and maybe–against all odds–pull them down. Embrace it!

---

[Update: after more discourse has occurred, I have somewhat elaborated on this further, from the POV of the significance of the queer themes in Good Omens and more specifically how they center illicit pleasure/desire]

[v4mp1res3verywhere]

Shout out to Neil Gaiman for the emo bf material, bless 🙏🏼

[santacoppelia]

Of fandom, age, and David Tennant being our own personal Time Lord

I read the fantastic post that @davidtennantgenderenvy wrote about David Tennant and aging (if you haven’t yet read it, go for it!) and, as a fan who is closer to DT's age range than to what seems to be the rest of the fan base's age (yeah, being well over 40 is A THING), I had an interesting mix of ideas and emotions. I was going to just reblog her post with some of these musings, but when this started getting longer (and I started searching for bibliography, ha), I decided that I was not going to hijack her post, but rather cite it (and reblog it on its own right, really, read it). I should say that this is a long essay, and it comes peppered with references to one of my preferred fields of study (but I make it light and fun, promise).

Becoming an “old geek”

The first time I came into the idea was when I found a thirst TikTok with that very nice audio that goes “I think I need someone older…” and clearly, the thirst was there, but also… David is 8 years older than me, and when you are 45, thirsting over someone who is 53 doesn’t feel as “edgy” (and thinking about “needing someone older” starts verging on thirsting over people well over 65, which is absolutely fine, but a very different category over all for the rest of TikTok). So yeah, it was weird. You see someone who you feel is "in your range" and everyone is calling them "old"… And you start thinking about aging, inevitably.

Of course, I "don't feel old", but most of my friends are younger than me, and I'm the oldest person in many of my "fun activities". Take, for example, my lightsaber combat team, where every sponsorship is pitched to people under 30, and you should be training at least twice a week and following a strict diet to reach the expected “competitive or exhibition” level (enter the “old lady” who is taking this training just for fun, who needs to take care of her joints and who is not going to be invested in becoming Jedi Master General or anything of the sorts in the near future). Or we can talk about the expectation about fandom in general being a “teenage phase”, and thinking about everyone who still is into it actively after certain age as “immature” or “quirky” at best (hi, mom! Hi, work colleagues! Hi, students!).

Society, aging and social constructs

Of course, this has a lot to do with societal expectations. For almost 80 years, popular culture has been built around "youth" and "young people": before rock & roll, most things (music, clothes, movies, art in general) were targeted to “adults”, and you were expected to be “a functional adult” since a younger age. There was a seismic shift in the way popular culture was built when consumer culture decided to see and cater young people: trends became shorter, being “hip” was desirable, staying younger for a longer period was a nice aspiration (a good, light reading to get a deeper view around this is “Hit Makers” by Derek Thompson. It is written for marketers, but that makes it an easy historic overview and I like that). This has a lot to do with the change of our view about old people, too: while being old 100 years ago (yup, 1924 still fits the bill) made you “a respected elder” and you were expected to be wise, to know best, to be the voice of reason and an expert, nowadays not even us older people like being seen as “old” or “older”.

Frequently, culture becomes entrenched in binary oppositions. The binary opposition between “young” and “old” is… well, old! And while the opposition is sustained, the meanings around it change over time (that’s what the past paragraph was about, really). If in the 1940’s being old meant “mature, respectable, wise, responsible” and being young meant “inexperienced, immature, foolish”, after the 1950’s those meanings shifted a lot: being young became “fun, interesting, in the now and in the know, attractive”, while being old was about being “boring, dusty, passé, uninteresting, dull”.

In reality, being young can be a mix of all of these things (inexperienced and fun and foolish and attractive), and being old can be, at the same time, being responsible and wise and a little dusty and dull, because that’s life *shrugs*, and the wonder of lived experience is that, even if we simplify it, it is complex and rich and sometimes contradictory in itself: we can be old and foolish and interesting and boring, or young and dull and inexperienced and attractive. But, as we need to make “social sense” of things, simplifying them is… easier. That’s why we build stereotypes, and why we use them! We need to have a “base” of signifiers to build upon, so we usually take what we have on our environment and run with it. If you find this idea interesting, welcome to the world of cultural semiotics! *takes her Iuri Lotman picture out of her pocket and puts it on the desk*

(Iuri Lotman, people. He is my "patron saint").

Pop culture versus “real culture”

Another cultural opposition that piques my interest in this area is the notion of “pop culture”, of course. It is opposed to “real, serious culture”, the sort of thing that everyone expects "older, mature people" to enjoy. In the sixties and seventies, there were a lot of studies and writing about "high brow" and "low brow" culture, trying to keep this distinction between "things that make you familiar with the now, but have no intrinsic value" and "eternal things that cultivate your mind, soul and spirit".

Evidently, if you ask me, this is a whole load of horse manure: probably useful to fertilize other things, but with little intrinsic value on its own. My main point is not dolphins, but the idea of culture: historically, it has used to mean a lot of things; from the notion of (exactly) fertilizing something and making it grow to make it come to fruition, to the hodgepodge of practices that a social group creates when they are together and are trying to make common sense of things.

I like the latter better (that is the one I’d ascribe to if this was The Academia TM, but this is tumblr!), but another popular definition, which comes from the Illustration and has been quite prevalent, is the notion of culture as the set of cultural practices that make you a better, more intelligent, far more educated person. For example: if you want to have real culture, you have to read Shakespeare and know what a iambic pentameter is, rather than watching “10 Things I Hate About You”. You must read real books, not listen to audiobooks, and “real books” should be written by “serious authors” like (insert old white Western European or American cis men, preferably born before 1960).

Here comes the notion of “cultural canon”, grinning widely. Yup, that set of practices becomes an expectation of what and how you should experience any area of the human experience, and they become a sort of “nucleus” of the whole experience, with people playing “defense” around them and culture shifting all around and sometimes across them. This is not exclusive to “high culture”: Have you ever heard about “gatekeeping”? Yeah, same fenomenomenon (Shadwell, of course). Whenever something gets this “shape”, it becomes a “norm”, the “common” thing, the “rule” if you participate in that set of cultural practices.

As every cultural set of practices tends to generate its own “canon”, they also have a lot of practices surrounding it, which are ever changing, shifting, learning from new and old practices, and redefining what everything means in their common/shared space. For example: Neil Gaiman, my beloved, was part of the “comics” frontier when Sandman first appeared, but as he and Alan Moore (yeah, I know he did it first, but Gaiman is my study focus right now, so let me be) and other very talented and interesting people started creating fascinating stuff that hadn’t been done, and they found people who loved it, they not only redefined the world of comics, but became part of the new canon themselves. And then, Neil’s presence in the world of literature and fantasy became widespread and recognized and then revered… And then he is doing it again by adapting his own work to a streaming platform in a serialized way… I hope this explains why I’m growing an obsession with studying Neil Gaiman as an author who crosses through different media: a transmedial auteur, an anomaly in his own right. But that is not an essay for tumblr, but a thesis, one that I don’t know if I’d ever have the time or mental resources to write (being a runaway ex academic with ADHD who works on their own is hard, people). Besides, this was about aging and David Tennant, so let’s cut this tangent short and start talking about our Time Lord and Savior: David Tennant, the king of frontiers.

David Tennant as a Frontier Lord

David Tennant is another fascinating case in this sense, mostly because he is an actor who has been able to build a whole very impressive career through crossing symbolic frontiers. Through his massive filmography (161 roles just for screens, as registered in IMDb) and his stage career (I love this gifset for this exact reason), he has acted his way through almost everything, from classical Shakespeare to improvisational comedy, from procedural police drama to wacky fantasy sci-fi. This has a lot to do with his personality (he loves acting, he decided to pursue acting as a career thanks to his love for Doctor Who, but he is also smart and inquisitive) but, as it happens with a lot of “frontier figures”, it also has a lot to do with “unpredictable” circumstances: less of a strategy, more of an instinct.

David has talked many times about how his impostor syndrome made him feel, for the longest time, that he had to keep accepting roles, because you never know if there is going to be another one after. He is talented and open and curious (this is quite a good interview about his perspective), but this… anxiety? meant that he had also lower quandaries about saying “yes” to roles and projects that were “less consistent” with a typecast (which has been, for the longest time, one of the main strategies to build an acting career). Yeah, he has some defining characteristics that make a role “tennantish” (I’m not starting that tirade here, but yeah, you know that almost fixed set of quirks and bits), but he has also worked his way through many different genres, budgets, styles and complexities. And he has usually been as committed and as professional in a big budget-high stakes-great script sort of situation, as he has been in a highly chaotic-let’s see what sticks-small scale project.

That can be correlated by the way he talks about “acting advice”. “Be on time, learn your lines, treat everyone the same, never skip the lunch queue”… Acting is a job, and he treats it as such. Yeah, he looks for interesting projects anytime he can, but the “down to earth” attitude about it is, once again, not-usual, not-common: pure frontier. Then, when David talks about his own self (specially at a young age), he is pretty clear about his “outsider” or “uncool” status (this interview is fantastic), and how strangely disruptive it was to become not only recognizable, but cool and sexy and… everything else, thanks to Doctor Who. He went from living in the frontier to being put in the canon, but he is still, at heart, a person who is more comfortable not defining himself by that “expected” set of rules.

Him being a very private person, who insists on having a family life that seems, form this distance, stable, loving and absolutely un-showbiz just makes the deal (and the parasocial love and respect) easier to sustain; as does his openness to talk about social and political issues that interest him (passionately, again; against the norm for “well liked celebrity”, again). His colleagues also talk wonders about him, mostly because he is this sort of down-to-earth but also passionate about his craft and easy to work with. Again: not the “norm”, not the “rule” of being such a celebrity.

Many of his fans (should I say that I’m one? Or is it obvious at this point?) find this not only endearing, but comforting: he is a massive star, who has acted in a lot of terrific roles in huge productions… But he feels, at heart, as “one of us”. But he is, also, a well-respected thespian, a Shakespearian powerhouse, an international talent. He lives in a very authentic, but very unstereotipical frontier. And he seems happy about that and has made a career from it. Extensive kudos and all the parasocial love and the amateur-actress mad respect for that.

I should mention, just in passing, that a “natural” archetype for this characters that traverse frontiers… are tricksters. Think again about the “tennantish” characteristics. Here goes another essay I’m not writing right now.

Aging: The Next Frontier

This takes me to the original post that inspired the essay: living in a culture where the “norm” is “being young and famous is a desirable aspiration”, we have a fantastic actor, at peak of his craft, who is in the heart of middle age (past 50, nearing 55). Not only that, but he is an actor with whom at least a couple of generations have grown older: from the ones who feel him as “our contemporary” to the ones who grew up looking at him (like Ncuti Gatwa!).

David, being the frontier person he is, has been navigating this transition in a very “unconventional” way: he came back to the role that made him iconic (The Doctor, now with more trauma!), is starring in another fantasy series about middle-aged looking ethereal beings that at times is an adventure thriller, at times is a comedy of errors and at times is a romcom (having another beautiful trickster of a man as his co-star… There goes another tangent that is an essay); he is playing one of the quintessential Shakespeare roles for middle-aged men (Macbeth), and is, seemingly, having a lot of fun doing a lot of voice acting for animation roles (if you haven’t watched Duck Tales, you’re missing a whole lot of fun, really).

Traditionally, middle aged actors navigate that period of their career trying to reinforce their “still young, thus a celebrity” status (for example, doing a lot of action-packed movies and keep doing their own stunts while seducing women 20-30 years younger than them), or strengthening their “prestige thespian, so now a real culture person” position (fighting for more serious roles, going from comedy to drama, or working their way into The Classics©). Sometimes, they face the internalized societal expectation by also becoming a shipwreck in their personal life (yeah… the stereotype of “getting divorced, having an affair with someone half their age, getting another red convertible, getting in trouble…”) because we don’t have a good “map for aging responsibly” yet as a society. We have been so focused on youth, that we have forgotten how to age.

Again, switching to the personal experience. I was raised as a female-shaped person (yeah, being queer is fun), so part of the experience of growing (and then growing old) has been closely related with that concept from the female point of view. I decided, pretty early on (but not so much, probably 25 years ago), that I wasn’t going to conform to the norm… And that included aging naturally. When I found my first white hair, it was a shock (I was 21 or 22), but I had already seen my father fighting his own hair being white since forever. I decided it was a loss of time, money and effort… And the judgement from people in my generation and in the one that preceded me (my mother, my aunts) was stern and strict: “it will age you, and it will date us. You shouldn’t do that”. Men could do it, given the right age (being over 50) but women must not. Same with wrinkles and sagging and gaining weight and getting “pudgy”. But when men grew older, they needed to make a “show off” of their ability to seduce, to “still be a man”. Aging, then, was undesirable by any standard.

As me and my peers have grown older, and my hair has gotten increasingly silver, there have been women that come to me saying that “I look great” and “they wish they were as brave as me”. I would like to state in front of this jury of my peers (hi, tumblr!) that the only bravery it took was deciding, somewhere between my twenties and my thirties, that I wanted to be as myself as I possibly could, so no bravery at all, just the same lack of understanding of social rules that took me to become interested in… you guessed it, cultural semiotics. We’ve come full circle with this. Now, let’s finish talking about what it means for an aging fan to have an aging star to look up to, shall we?

David Tennant as a cultural Time Lord

I am pretty sure that he wouldn’t have chosen this role for himself (as he wouldn’t have chosen being a massive star just by playing his favorite character and being so talented and charming), but he is, as Loki would say, burdened by glorious purpose. Being “the actor of his generation”, and him crossing so many frontiers with such ease and grace, without even thinking about it too hard, just because he is a hard worker and likes to try new things and is just so good at what he does put him in the exact cultural crossroad for it.

He is not in a sudden need to “resignify himself” as anything: he has already shown his very flexible acting muscles through his very long career. He is not bounded to “keep his public image relevant”: he likes to have his personal life clearly separated from the spotlight, and being married to the brilliant and funny Georgia, who herself grew up with a famous father, so she is no stranger to staying sane and in control in the eye of media, and who manages their social media presence with a good mix of humor and well-set boundaries.

Therefore, he is in a moment where he can (and probably will) chose to do whatever he likes. And he has the public support to do so: he is prestigious and respected, but likes to make fun of himself and is not self-important; he has a lot of awards, but he is also a very likable person with whom most people in the industry enjoy working. And he is up to do a lot of things: heroes, villains, morally grey characters; romance, drama, thriller, fantasy, sci-fi, procedurals, historical fiction, classic plays, silly parts, voice acting… We are going to see him aging on screen and stage, with no playbook: the playbooks were written for people that certainly are not him. And I have some evidence to prove it.

He is starring in a groundbreaking series (yeah, Good Omens) where the protagonists are two middle-aged looking entities, full of queer relationships, written by another trickster. This series, in an on itself, is a showcase for characters that are rule breaking in many ways: in the narrative, by being hereditary enemies who are inevitably linked to one another by a loving bond that may or may not be romantic, but that has been in the making for 6,000 years; in representation, by having the protagonists being represented by a couple of middle aged actors who are “not serious” and “not action” coded, in a role where they are delivering romance, banter, intrigue, joy and a whole other range of emotions that are “not your stereotypical” middle-aged male-lead coded.

He also delivered the baton on a relay race with Doctor Who: he came back after almost 20 years, to bring back the generation who grew up watching him in the role, and deliver us into the arms of Ncuti Gatwa’s 15th Doctor, with the promise of taking a rest and working on getting better from all the trauma The Doctor has endured in 20 years Earth-time (which, as any Doctor Who fan knows, account for centuries of trauma in Doctor’s time). Not your usual Doctor Who Anniversary cameo, but one built to deliver some zeitgeisty emotional health promises that made the specials feel… healing. At least, for some of us.

Even when it wasn’t the hit series it deserved to be, his Phileas Fogg in “Around the World in 80 Days” is also a great delivery of an unconventional middle-aged protagonist, who goes from meek and scared and too worried about societal norms, to a lovely, tender, slightly awkward and daring person, with friends half his age who look at him but are also his peers (another kind of relationship that is not very frequent in media).

And, with all fearlessness, he has played a lively old duck in Duck Tales! Scrooge McDuck has never been a middle-aged character: he is, quite openly, an old gentleman. An adventurer, quirky, with a lot of spunk… but also quite clearly an elder to Huey, Dewey and Louie, and obviously older than Donald Duck (who is also not a young adult himself!). When you watch that series, and if you have the opportunity to catch any glimpse of him behind the scenes while recording the part, you can feel the joy he got from playing the part (and he has said time and again that he IS Scrooge McDuck, so it will become his “recurring bit” for the future).

Hopefully, David (and some other actors and actresses, for sure) will dare to build that new “aging publicly without making an arse of myself” playbook, and I (and I can imagine, many other fans in our middle age, but also fans that are right now leaving behind the “young adult” stage and becoming “adults” fair and square, and others who will arrive to this place at a future time in their lives, so I hope) will be there to bear witness, support, cheer… and learn from the model. Because that’s what fandom is about, but also because that’s how culture itself gets shaped and changes, continuously. And that is exciting and a little scary, and that’s why it is better if we do this together.

And I'd love to imagine diverse (in the full sense of the word) role models for this process and this playbook, too!!!

If you read all the way through this, I'm very grateful, take a cookie, have a gold star and suggest names for our aging interestingly role models on the "non-white-male" side of things!

Class dismissed!!

[i-shit-in-your-bathtub]

mild good omens s2 spoilers

everyone hypothesizing/hc that Crowley was the archangel Raphael b4 the fall bc not only is Raphael conveniently missing but Crowley was also a high ranking angel pre-fall

great theory! wonderful but there's no text where Raphael falls & also the universe and the stars were never his dominion

I offer you Kokabiel: "the star of god"

a highly ranked angel known as a watcher (meant to watch over the universe) who became a fallen angel and commands an army in hell

known as the angel of the stars and teaches of constellations, Kokabiel while considered fallen is still seen as holy despite being a resident of hell

literally I feel like this fits mr gaimans narrative much better and gonna be honest archangels are actually very low level in angel rankings & Crowley is specifically at least a dominion or throne so he had to be pretty high up there even assuming the book /show moved where archangels fall on the hierarchy plus watchers land high up in the hierarchy so it would make since for him to have access

most fallen watchers fell bc of their involvement in the creation of the nephilim but if Kokabiel is generally considered holy its unlikely that that was the reason he was cast from heaven

and I would say that angel Crowley has a childlike love of his nebulae that it seemed like god did not respect & we can assume that he fell bc of him questioning the almighty about the universe

like I don't think neil gaiman has prefall Crowley set up as the angel Kokabiel but I do think it fits a tad bit better that currently floating theories

again this reinforces my theory that Kokabiel didn't defy god by creating the Nephilim but instead he came upon the corruption of heaven which we know that Crowley knows better than anyone, and that is what led to his fall simply questioning heaven or the almighty & being cast to hell for it

thanks for coming to my ted talk lmao, a lot of research went into this theory

[dont-get-axe-murdered]

important announcement

Micheal Christopher Sheen's full name basically means "Gift from God, bearer of Christ, a fool".

Thank you.

[weirdly-specific-but-ok]

why shax misspelling toast actually makes so much sense and says a lot about this ridiculous language of ours

Yeah this is a post I'm making now, fight me. I was trying to explain spelling bees to @komorezuki and she mentioned the demonic misspellings being understandable now because English is, well, English (other languages do not have spelling bees, and now that I think about it, having international competitions where even native speakers are struggling to spell words is a wild concept).

And Shax is actually being so logical when spelling toast as t-o-s-t-e. Especially with the hesitant addition of the e. Here's why.

Because in English, often, the e is added at the end to elongate the vowel sound. This is probably best explained with examples.

Think about how you would have pronounced 'tast' out of context versus taste. The first one has an 'a' sound that resembles apple, right?

(Side note, the double consonant often performs the opposite function of the e, it shortens vowel sounds, like apple vs able. 'Abble' would have a short a and 'aple' would have a long a, which is why they're not spelt that way. Another example where both the e and the double consonant get illustrated perfectly is the word app verses the word ape.)

Also, ad verses -ade (like youtube ad vs lemonade). Right? So toste rather than tost. Shax was operating logically when she added the e.

Except well, English is a fuck-all free-for-all fuck-it-let's-ball language. If you squint at a section it makes sense and then you look at another section and it doesn't at all.

Like cost is short vowel, but coast makes it long, it isn't a 'coste'. So it's actually toast, rather than toste.

But also post doesn't need an e at the end and it's still a long vowel. Caste has an e at the end and is pronounced the same as cast, with the short vowel.

Yeeeeeeep.

Shax gets a gold star for logical thinking and effort.

[asherxme]

As the gay community, we have become accustomed to well-crafted series in terms of cinematography, editing, acting, and story so quickly. Like hello??? It seems like we move on from the best pieces of art so fast